Essay on Motifs from Purple Hibiscus free essay sample

In Chimamanda Ngozi Adichie’s novel Purple Hibiscus the narrative voice is a teenage girl who was physically and emotionally scarred by her father. To portray many of the changes that take place in Kambili throughout the novel the idea of nature is recurrently used. It is also used to convey the theme of defiance in Jaja. The motif of nature is also used to convey the physical abuse and pain her father caused her. She describes her and Jaja â€Å"always chose the whistling pine because the branches were malleable, not as painful as the stiffer branches† (Adichie 193). The purple hibiscus flower is a representation of freedom and hope. Jaja is drawn to the atypical flower that was bred by Aunty Ifeoma’s â€Å"good friend Phillipa† (Adichie 128). The abnormal nature of the flower signifies how out of the ordinary the defiance of Jaja on Palm Sunday was. For Jaja, the flower is hope that something new can be produced. We will write a custom essay sample on Essay on Motifs from Purple Hibiscus or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page He longs to break free of his Papa’s rule this is portrayed when he takes the stalks of the purple hibiscus home with him, and â€Å"[gives] them to the gardener† (Adichie 196) to plant. The taking home of the plant symbolises him taking the insight from Nsukka home with him. Furthermore as the flower blossoms, so does Jaja’s rebellion. â€Å"See, the purple hibiscus are about to bloom† (Adichie 253) this is said the day before â€Å"Palm Sunday, the day Jaja did not go to communion, the day Papa threw his heavy missal across the room and broke the figurines† (Adichie 253) Kambili’s changing attitude towards nature portrays her stages of transformation. One of the first few times she showers in Nsukka, she finds  an earthworm in the tub. Rather than leaving it in the tub, she removes it and puts it in the toilet. Additionally, when Father Amadi takes her to have her hair braided, she watches the determined snail repeatedly crawl out of a basket. â€Å"I wondered if it was the same snail, crawling out, being thrown back in, and then crawling out again. Determined. I wanted to buy the whole basket and set that one snail free.† (Adichie 238) She identifies with the snail as she too has tried to ‘crawl’ out of Enugu and her inevitable fate. Later, when she is bathing with sky scented water, â€Å"there were earthworms in the bathtub, and [she] left them alone, watching the water carry them and send them down the drain† (Adichie 270). She acknowledges that God is omnipresent. In the opening of the book, Kambili daydreams while looking at the several fruit and flower trees in her garden. For example â€Å"the cashew tree† â€Å"the bell shaped yellow fruits hung lazily, drawing buzzing bees† (Adichie 8). She fixates on the beauty of the trees. Yet when she returns from Nsukka after her mother has miscarried, Kambili is sickened by the rotting fruit. The rot symbolises the sickness in their household but also that Kambili is seeing her home with ‘new’ eyes. And she says that she wanted to tell Mama â€Å"that our living room has too much empty space, too much wasted marble floorceilings were too highclammy coldnesstoo lush to have any feeling† (Adichie 192). The trees act as walls, trapping her in her terrible circumstance. The weather also plays a role in the novel. â€Å"It rained heavily the day Ade Coker died, a strange, furious rain† (Adichie 206). Furthermore after Palm Sunday, the â€Å"howling winds came with an angry rain uprooting frangipani trees in the front yard† also â€Å"the satellite dish on top of the garage came crashing down† (Adichie 257). The inclement weather represents the drama that has unfolded in their lives recently and how â€Å"things started to fall apart at home† (Adichie 3). Additionally, Mama tells Kambili that the mixture of rain and sun means that â€Å"God was undecided on what to send† (Adichie 217). As there can be rain and sun at the same time, there are good and evil intertwined. In nature Kambili comes to understand that there are no absolutes. This is reflected through the character of Papa, he is neither all good nor all bad. This is portrayed through the narr ative voice, as it is first person we learn that due to Kambili’s naivety no characters are portrayed as having a definite trait or characteristic. Similarly her faith isn’t wholly Catholic or wholly  traditionalist. When she bathes with the earthworms â€Å"[she] sang as [she] bathed† (Adichie 270). As traditionalists revere in the beauty of nature she shows this as she is bathing in â€Å"a half bucket full of rainwater† (Adichie 269). In this passage she has found her voice and revels in the natural world. She begins to draw parallels between the Igbo God ‘Chukwu’ and the Catholic God. Both are believed to have created the world and to be omnipresent. Also se can challenge her parents while still remaining a ‘good child’. In conclusion, through the use of this motif we learn, through indirect characterisation, about Papa’s untraceable source of rage towards his family. Also we learn how Jaja come to defy his father and how Kambili’s character alters by living in Nsukka. Adichie’s use of the motif nature depicts very many key themes such as abuse or punishme nt, defiance and transformation.

Oppressed Rights by the Oppressive Regime in Margaret Atwood’s the Handmaid’s Tale Essay Essays

Oppressed Rights by the Oppressive Regime in Margaret Atwood’s the Handmaid’s Tale Essay Essays Oppressed Rights by the Oppressive Regime in Margaret Atwood’s the Handmaid’s Tale Essay Essay Oppressed Rights by the Oppressive Regime in Margaret Atwood’s the Handmaid’s Tale Essay Essay Essay Topic: The Handmaids Tale Margaret Atwood’s The Handmaid’s Tale delves good into the horrid nature of utmost control and immoral restrictions in specifying the corrupt theocratic authorities at big. and more specifically the consequence this control has on the society’s adult females. In an age in which a freshly emerged and unmerciful governmental system called the Republic of Gilead has â€Å"put life back to the in-between ages. † sparked by a widespread terror of sterility. personal freedom and individualism have become unthinkably decreased ( Genny 1 ) . Handmaids selected to populate in the houses of affluent. well-respected twosomes go through a life wholly designed by the authorities for the exclusive intent of bearing kids. Caught between following the rigorous regulations made for adult females by the Republic and interrupting them in secret for the interest of her saneness. the supporter Offred basically but non purposefully offers close to nil for her society’s benefit. Not allowed to read. compose. talk her ideas or even look another in the oculus. the most she can offer proves to be occasional. well-monitored food market errands and the little possibility of supplying the gift of life for an elect Commanding officer and his Wife. Parallel to a dystopia in which Offred has been stripped of the most simplistic allowances. adult females in today’s assorted Middle Eastern societies find comparatively equal trouble in using their strengths due to the terrible suppression and forced construction of their day-to-day lives. Regardless of the changing context of these two scenarios. they both present themselves problematically in visible radiation of women’s personal battle to lend in society- in both Atwood’s The Handmaid’s Tale and the modern Middle East. apparently unethical yet utmost theocratic authorities exercises illustrations of such radically unformed control over its people that the development and demeaning of the natural rights of adult females become prevailing. But on what evidences should the male citizens of the Republic of Gilead and those in today’s foreign communities be granted more release and chance while the adult females are held more confined of their ain independency? As Offred finds herself trapped in such an unreasonably restrained living state of affairs. she instinctively recognizes the current deficiency of available free will because she one time knew what freedom looked and felt like. For illustration. in resistance of her preparation as a servant with the Aunts. she can non assist but roll her ind back to the pre-Republic yearss â€Å"thousands of old ages before. † when she and fellow females could really travel to school and ticker â€Å"movies of the remainder of the world† that even included â€Å"dancing [ . ] vocalizing. ceremonial masks. [ and music ] . † clearly taking topographic point in a land where â€Å"people†¦were happy† ( Atwood 118 ) . Offred every bit good as other servants in her topographic point necessarily endure within their world by seeking to keep a appreciation on the memories of such privileges they one time took for granted. such as existent telecasting to advance quality instruction. Alternatively of populating the of course broad life of chance that was one time available to Offred and existed in her place and school life. such a vision has been taken off by the authorities and exists now merely in her memory. as the Aunts present to her and the other possible servants a government-approved movie with â€Å"the rubric and [ few ] names blacked out†¦with a crayon so [ they ] couldn’t read them†- another illustration of a farcical restraint. reading. that could hold instilled fruitful possibilities in the head of a adult female ( Atwood 119 ) . In add-on. as if the remembrance of commissioned instruction and other past events were non plenty a cause of yearning. Offred besides recalls the fearless. authorising liquors of her late loved ones- particularly her female parent whom she spots in the movie. â€Å"wearing the sort of outfit Aunt Lydia told [ the servants ] was typical of Unwomen in those days† while â€Å"smiling. laughing†¦and raising [ her ] fists in the air† ( Atwood 119 ) . To witness such a wild and free spirit in action. that one time was allowed for adult females but has been officially banned by the extremist Christian followerss of the Republic of Gilead. doubtless sparks a deep enticement within servants to arise against this authorization bring downing such â€Å"unacceptable losingss of rational liberty† ; nevertheless. such a enticement proves to be a challenge to prosecute for some adult females today ( Tolan 1 ) . While the initial instructions of Islam attempted to better life conditions for Muslim adult females by allowing them some of the same rights as work forces in the 7th century. adult females become incapable of backing these rights when their society efforts to implement the â€Å"laws† of the Islamic faith. described by the Columbia University professors who wrote At the Crossroads of the World: Womans in the Middle East: Today. many Muslim adult females do non hold the chance to bask rights one time considered theirs by their faith. Womans may be unaware of their rights or live in societies where these rights have been misinterpreted or misrepresented by persons in power ( be it the province. civilization. or household ) . In Moslem states around the universe. there is a cardinal difference between what is prescribed by spiritual texts and what is really practiced. a gulf between the ideal and the existent ( Esposito 1998. thirteen ) . Frequently. the supposedly ‘religiously grounded’ limitations placed on adult females within certain societies have small or nil to make with the instructions of Islam. More frequently they are a map of socioeconomic and political factors. Recent illustrations of such limitations included Taliban-controlled Afghanistan. which prohibited adult females from having medical attending from males and placed other limitations on their motion in public ( Revolutionary Association of the Women in Afghanistan ) ( Crocco. Pervez. and Katz 110 ) . At most. these adult females are granted with the semblance that they possess legitimate freedoms. when in actuality their authorities prohibits this executing with the false justification that it merely conforms to the Islamic faith. The servants and all adult females likewise governed by the Republic of Gilead correspondingly must follow the regulations of the government that claims to be runing in the name of the Christian religion in an effort to formalize its restrictive kernel. Therefore. no inquiry exists as to how Offred becomes â€Å"increasingly foolhardy with her actions and behaviours. † or to why in the terminal â€Å"there is the strong possibility that her foolhardiness has cost her her life† ( Genny 1 ) . Most decidedly does Offred’s state of affairs come off as unjust when she eventually experiences a little gustatory sensation of the natural freedom she one time had but still deserves. Because it is evidently an â€Å"oasis of the forbidden. † she has to coerce herself to â€Å"hold†¦absolutely rigid† when the Commander invites her into his out-of-bounds personal sod to play a game of Scrabble. something harmless. yet banned. Despite â€Å" [ T ] he fact that [ she’s ] terrified. † Offred still recognizes that â€Å"this is freedom [ ; ] an eyeblink of it. † as if â€Å"he were offering her drugs† ( Atwood 138-139 ) . While Atwood implies in her novel that â€Å"feminist Utopianism can non avoid the contamination of dictatorship. † she employs the construct of rebelliousness in that Offred can nurture her natural inclinations to really bask herself through interrupting the regulations ( Tolan 30 ) . Similarly for the adult females in Iraq. the Ba’ath Party that emerged in 1963 sought commissariats for women’s equality. including the autonomies of instruction and employment ; nevertheless. outside the major urban centre of Baghdad. â€Å"the society still relegated Iraqi adult females to a really inferior place vis-a-vis men† ( Brown and Romano 1 ) . To keep two next communities with such contrasting ways of regulating adult females is arguably beliing and hence. a cause for concern. Ultimately. adult females have simplistically natural rights that ought non to be rendered in the least. particularly by illicit theocratic authoritiess. Under no fortunes are the rights to believe. determination. reading. and composing. among many others. capable of being outlawed justifiably. regardless of gender. With such autonomies. adult females carry great possible in lending to society. despite the possibility of sterility or radically spiritual devotion- and in a batch of instances. that part can be imperative. Today in Iraq. a adult female can non have private belongings or keep any position. while forced to give up her instruction and get married a alien. However. adult females still make up 65 % per centum of the population. and do up 70 % of the agricultural work force ( Al-Jawaheri and Harris ) . Though they continue to contend for the equal rights and intervention they deserve while accepting their low fortunes. the important importance of allowing adult females this moral approval remains strong.

Company Essay Example | Topics and Well Written Essays - 250 words

Company - Essay Example Laws on incorporation and existence of business entities, and interaction between persons are other elements of the legal system that the company must identify before entering to a market. Political stability and political goodwill to foster economic growth are the elements of political systems that the company must consider before venturing into a market (Butterworth-Heinemann n.p.). Egypt’s political system identifies a powerful executive arm of the government that has authority over local government and the legislature. The president makes major appointments and has power to dissolve the parliament. The legal system identifies an independent judiciary (International Business Publications 32, 33). Unlike Egypt, Mexico has a decentralized political system in which other levels of the government and local and international private stakeholders participates in decision making processes. The legal system also has a formal structure that identifies consistency and effectiveness (Organization for Economic Co-operation and Development 94). Vietnam has a similar monopolistic political system to Egypt and a highly regulated legal system that aims at protecting the political system (Gillespie and Chen 17). The political and legal system in Egypt and Vietnam would require Spyder Active Sports to research on trends in the governments’ control of the economy a nd the government’s injustices to business organizations before venturing into the markets. This will derail plans to venture into the two economies while the political and legal system in Mexico identifies strong legal system and a democratic political system that safeguards interests of private stakeholders and would facilitate faster venture into the